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Controversies over the date Main article: Controversy arose when Victor , bishop of Rome a generation after Anicetus, attempted to excommunicate Polycrates of Ephesus and all other bishops of Asia for their Quartodecimanism. The walls can be free-standing or include the sides of a building or porch. The result of this combination of solar and lunar discrepancies is divergence in the date of Easter in most years see table. The precise date of Easter has at times been a matter of contention.
It assumes that text literally translated "the preparation of the passover" in John They passed certain ecclesiastical canons at the council besides, and at the same time decreed in regard to the Passover that there must be one unanimous concord on the celebration of God's holy and supremely excellent day. Early Christians in Britain and Ireland also used an year cycle. Academic views[ edit ] De Moor has suggested that there are links between Sukkot and the Ugaritic New Year festival, in particular the Ugaritic custom of erecting two rows of huts built of branches on the temple roof as temporary dwelling houses for their gods. George Greek Orthodox Church , Adelaide. But both those who followed the Nisan 14 custom, and those who set Easter to the following Sunday had in common the custom of consulting their Jewish neighbors to learn when the month of Nisan would fall, and setting their festival accordingly. It then switched to an adaptation by Victorius of the Alexandrian rules. Direct evidence for a more fully formed Christian festival of Pascha Easter begins to appear in the mid-2nd century. The First Council of Nicaea established two rules, independence of the Jewish calendar and worldwide uniformity, which were the only rules for Easter explicitly laid down by the Council. Since , when the Catholic Church adopted the Gregorian calendar while the Eastern Orthodox and most Oriental Orthodox Churches retained the Julian calendar , the date on which Easter is celebrated has again differed. The revised Easter computation that had been part of the original agreement was never permanently implemented in any Orthodox diocese. The Quartodeciman controversy, the first of several Easter controversies , arose concerning the date on which the holiday should be celebrated. If these people go up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will turn back to their lord, Rehoboam king of Judah, and they will kill me and go back to Rehoboam king of Judah. This interpretation, however, is inconsistent with the chronology in the Synoptic Gospels. In addition, the service includes rituals involving the Four Species. In particular, the Council did not decree that Easter must fall on Sunday. Quartodecimanism seems to have lingered into the 4th century, when Socrates of Constantinople recorded that some Quartodecimans were deprived of their churches by John Chrysostom  and that some were harassed by Nestorius. Reform of the date of Easter The congregation lighting their candles from the new flame, just as the priest has retrieved it from the altar—note that the picture is flash-illuminated ; all electric lighting is off, and only the oil lamps in front of the Iconostasis remain lit. Similarly, the father of a newborn boy greets guests to his Friday-night Shalom Zachar in the sukkah. The Gregorian calculation of Easter was based on a method devised by the Calabrian doctor Aloysius Lilius or Lilio for adjusting the epacts of the moon,  and has been adopted by almost all Western Christians and by Western countries which celebrate national holidays at Easter. In January , Christian churches again considered the idea of a fixed and unified date of Easter, probably either the second or third Sunday in April. The seventh day of Sukkot is called Hoshana Rabbah "Great Hoshana", referring to the tradition that worshippers in the synagogue walk around the perimeter of the sanctuary during morning services and has a special observance of its own. Table of dates of Easter — in Gregorian dates. Easter therefore varies between 4 April and 8 May in the Gregorian calendar the Julian calendar is no longer used as the civil calendar of the countries where Eastern Christian traditions predominate. Philo, Special Laws 2. Jeroboam feared that continued pilgrimages from the northern kingdom to Jerusalem could lead to pressure for reunion with Judah:
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